What is violence? We
typically speak about it as the forceful harm of a human caused by another
human. Tellingly, however, we do not view violence as an absolute evil.
Self-defense for instance can be justifiable for non-pacifists – and the
pacifist who relents to violence ad hoc
does not believe in the value of life-itself, making them predictably a minority
in the audience.
Violence seems to be
a simple solution to every human problem. Yet every human problem is
fundamentally one of human action. This paradoxically is one that arrives at
violence. In other words, violence is seen as a solution to violence, in the
logic of most people’s morality.
Mr. Tarantino is
renowned for his study of violence in film, in which he uses it
self-righteously. All problems are solved with fittest morals, which
necessarily are possessed by the most violent. It is not strange to look at
every one of his protagonists as merely a successful violent tyrant – what
escapes the viewership in our captivation of the gore rained down is the actual
virtue of any of the characters seen on film. They all lack any.
In this sense, Mr.
Tarantino is the most genius postmodern filmmaker of our time. The ad absurdum of relativism is in a world,
and a society, with the Nietzschean ubermensch revealed naively - to those
unsophisticated in the appreciation of Nietzsche’s meditation – at his logical
end: might makes right.
This is not to say
Mr. Tarantino agrees with the
morality he depicts. But it is alarming to see the adoration of the “glory” he
convenes upon. His worlds are inevitably self-destructive. This includes
destroying a southern pre-Civil War plantation.
We possess the
premise that slavery is evil, as an indication that the retribution a former
slave has upon the white folk who view him a sub-human is justified. And
agreeably, for the majority of the film, we see someone using violence within
the norms of society – it is at least “tolerable”. But soon the postmodern
ubermensch that Mr. Tarantino adores screams out, and turns the film onto
itself, with absolutely nothing accomplished.
This may seem
peculiar. Does Django not achieve his ends? Simple-mindedly, yes he does. Yet
wisely, we see the evanescence of his success: in the path of his
destructiveness elicits an immune response from the environment which tries to
preserve order and harmony.
Thus, clear
black-and-white violent “justice” – solving human problems begot by human
action - reveals the difficulties in human morality, and the question on the
justification of brute murder Django conducts. It actually solves nothing, yet
provides the illusion of virtue to an audience which lacks no sense of it -
true virtuosity does not laugh at the execution of a white woman whose only
participation in slavery is in being incubated in southern society, and is
instead gloriously appalled at the humanity of Django.
Grade: B+
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